By Karipa Akuhata, Alcohol and other Drugs Clinician, Te Ata Pūao
A service for whānau experiencing mild to moderate mental health and /or addictions needs, Te Ata Pūao is making many positive differences to people’s lives.
The past few months have been productive for both kaimahi and whānau in this service, and we have opened a second Te Ata Pūao group.
One activity enjoyed by all was a wānanga to teach the tikanga and karakia for harvesting harakeke and raranga (weaving). Te Ata Pūao embraced the whānau principles of harakeke where the rito (baby) leaf needs the mātua (parent) leaves. This is why we only harvest the tupuna leaves (outer leaves) to protect the harakeke whānau.
In raranga, Te Ata Pūao engaged in the therapy of weaving wrist bands. The attention to detail and patience required for weaving reiterated the care required to ensure whānau wellbeing.
Another activity for Te Ata Pūao whānau was the Kapa Haka Kura Tuarua o Aotearoa (nationals). Whānau described this as an emotional experience, to see our culture expressed on stage by our rangatahi.
We visited an exhibition of pakohe at Nelson Provincial Museum – toi Māori (Māori arts) connecting whānau to our culture and resonating with therapy. And on a sunny Nelson winter’s day, a group went to Te Taero a Kereopa (Nelson Boulder Bank), learning pūrākau from the haukāinga.
Whānau often find ways to grow with Te Ata Pūao. Some have requested referrals for te reo Māori courses, and others for counselling and toi Māori wānanga.
Inspirational whānau stories
Whānau stories about their wellness journey with Te Ata Pūao are a glimpse into this life-changing service. The stories on this page have been shared with Te Ata Pūao kaimahi and retold here by Tere Taukamo.
One tane is working part-time on a fishing boat enjoying the energy of Tangaroa. He has become more confident in his own abilities, all the while not so afraid of his inabilities and able to ask for support when feelings of inability become apparent.
With a history of homelessness for several years, this tane has been accepted into the Blenheim Housing First Programme and for the first time feels hope about being a productive and acceptable member of society. He has passed a six-month milestone of total abstinence from all mind and mood-altering substances.
This tane has become confident in his Māoritanga and has learned karakia for specific rituals (and is still learning). On occasion he has filled the paepae when doing smaller pōwhiri / mihi whakatau. His mind has become more focused on wellness and his body is aimed at hauora through the gym, pools and mahi rākau – mau rākau and mahi for pūtea and for mahi aroha, volunteering with our kuia and koroua at Noho Pakari.
Another tane has returned to his tribal area and resumed his job as a independent courier driver. He reports that Te Ata Pūao groupwork has been significant in showing him “possibilities”.
This tane reports that the time, support and teachings caused him to realise that getting back into his life was possible. He had the foresight to ask if he could postpone his discharge from Te Ata Pūao for a couple of weeks in case he needed extra support. He was ready to leave soon after and has been discharged.
One wahine has pursued te reo and mau rākau as a passion and a future. She and her children are doing well, and she feels like she has achieved her goals as a single mum and found her niche in life with something worthwhile to nurture, teach and grow her children.
This wahine and her 12-year-old son have been attending a community mau rākau group (at Pou Rua level). She and her 13-year-old son have been put forward for grading through Te Whare Tū Taua in the near future.
This is a huge achievement, and she will be among the first females to achieve Pou Tahi status in the Wairau area trained through Te Whare Tū Taua if successful in the grading.